In the learning of a dialect
It is a kind of cultural diplomacy, is it not? For a wife to learn his husband's language. To understand him through practice conversations with an old textbook given by a well-meaning (or nosy) neighbor, because she says the secret to her 10-year marriage is communication. In between strangers like us buying a
sakto (so we can ask where we can ride a jeepney to Bontoc without feeling guilty that we're wasting your time), you spend your afternoons daydreaming about the conversations you and your husband will be having. How all the sweet nothings will now mean something because you're now speaking in his tongue. Tasting all the words of love, that made you trade Bicol's heat for Sagada's cold, down to the last saccharine sweet syllable.
Maybe if our schools taught Kankanaey, Bisaya, Chavacano, Itneg, Subanun,
Yakan and all the
over hundred more dialects of our country,
then peace talks would've been peace discourses a long time ago, and we would've had more words for peace rather than just
ceasefire. And maybe, if everyone loved just like you do, then maybe the language of love can also be found in the
learning of a dialect.
Ganduyan Museum and the Boy with the Nice Shirt
Dear cute boy with the nice shirt,
It is a kind of cultural diplomacy, is it not? That I wanted to foster a mutual understanding with you over a bottle of beer upon seeing what's on your shirt. Because I just came from Ganduyan Museum and I wanted to tell you all about the lingling-o on your chest. And oh, how I wanted to touch your chest.
So like a student cramming for an exam, I scrambled to remember all the things that Mrs. Aben told us. I thought I'd start with something to catch your attention like a, "Hi. Nice lingling-o." To which you'd say, "Sorry, a what?" Then I'd confidently reply like it's something I knew forever and not just 20-minutes ago, "Oh, the lingling-o." And point at your shirt. "It's a symbol of fertility in the Cordillera region." Then catching myself, I abruptly stopped my daydream. Is that too strong? Talking about fertility without even knowing each other's names?
But then, what is "too strong" in the land of headhunters? Where the edge of a warrior's shield is shaped to fit the neck of the opponent, guaranteeing a nice clean cut when the
bolo comes
slicing down his throat. What is too strong for a
people, that won against the Spanish regime using only wooden shields, bamboo spears,
bolos, and
head-axes during
a war to keep their independence that lasted for 150 years? Certainly not a comment about fertility, I thought.
So I daydreamed some more about how our conversation continued with me telling you everything I learned from the local museum. How women never leave their houses without donning their colorful accessories. How highlanders already have a sophisticated refrigeration system even before the Spaniards came. How social class is determined by the design on the clothes they wear. How we'll both agree that even now social class is determined by the designers of the clothes people wear. Then I'll say, "Thank the gods for ukay-ukays then." We'd laugh, have a toast, order more beer, and talk some more.
At that moment, I'll think, "If there were
folk art museums in every province, there would more like us - two strangers brought together by something learned from a folk art museum." But I imagine there aren't many who are like us, because there aren't a lot of folk art museums in the Philippines to make that possible. I still find it interesting that we can use our art, culture, history, and traditions to forge relations with other countries to "
promote more tourism, more trade, and higher regard for the Philippines" but not implement it locally through folk museums to "
uphold traditions that give meaning to our identity, and express pride in our unique history." And isn't that, quite simply, what the purpose of
cultural diplomacy is about? To make sure that somewhere, two people never remained strangers.
These were the things I wanted to say,
had I gathered enough courage to say, "Hi. Nice
lingling-o." Had you not quietly walked away. Had I not been lost in my daydreams about your (and what's under your) shirt.
Always daydreaming,
Annabs
Begnas and 80 proof gin
It is a kind of cultural diplomacy, is it not? The "exchange of ideas, information, values, systems, traditions, beliefs, and other aspects of culture, with the intention of fostering mutual understanding" over
neverending shots of
80 proof gin on a cold Sagada night on the last day of Begnas.